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Some engraved pictures, as, the musician, a bold lover and the lady love, the mysterious priest, a heifer, some village folks and some pastoral scenery sculptured upon the urn, -evoke the poet’s imagination. All these are the “silent form” of Attic age and they tease us out of thought as our thought of eternity.
The poet in an askance note begins to question what they are and what their reality is. The poet continues to ask –
What men gods are these? What maidens loth? What mad pursuit? What struggle to escape? What pipes and timbrels? What wild ecstasy?
Imagination may offer boon on human life, - the worldly music gratifying our external senses may become monotonous, but when we think of music-maker piping, we enter into the process of creativity. We imagine and imagine on. Thus the music derived from our imagination is sweeter than the music of our common place life. This is why :
“Heard melodies are sweet but those unheard/Are sweeter.."
The bold lover would always remain young and the lady-love would ever be charming and fair. Because they have not consumpted love. The fulfillment of love is sign of decay. So, the poet says:-
“She can not fade, though hast not thy bliss
For ever wilt thou love, she be fair. ”
This is the briefest explanation of the first three stanzas of the poem.
Subrata Ray .Mousumipara Uluberia .West Bengal India .
John Keats's "Ode on a Grecian Urn" written in May 1819, and published in January 1820 is made up of five stanzas, each with ten lines. The poet-narrator reflects upon the images of the figures depicted on a Grecian urn to whom he addresses his discourse.
In the first stanza the poet-narrator addresses the urn from the 'outside' and thus he is able to speak to the urn and the readers directly:
"Thou still unravished bride of quietness!
Thou foster-child of silence and slow time."
The creator of this urn or vase is dead and gone, but it has been preserved by "silence and slow time." On the sides of this beautiful and eternal artifact is painted or engraved a beautiful scene of an ancient Greek religious celebration. The poet-narrator is captivated by the beauty of the scene even as he tries to puzzle out its significance in a series of rhetorical questions for which there can be no final answer. Since there can be no definitive answers to these questions and since everything is left to the readers' imagination the urn is a better "historian" than the poet whose skill and versatility can never hope to match its superlative aesthetic power.
The same theme that aesthetic pleasure is keener when everything is left to the imagination of the reader is repeated in the next two stanzas by the images of music, and eternal unfulfilled love. In real life once we have listened to a piece of music we are satiated or once we have made love our sexual desires are fulfilled. In our daily existence in this mundane world all our pleasures - visual, aural or sexual - are finite and limited especially by time.
On the contrary, in the realm of art, we can derive infinite pleasure with the help of our imagination and thus "unheard melodies are sweeter," and "those trees can never be bare" and love "can never fade," because "forever wilt thou love and she be fair."
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