Oct 14, 2008
The Jehovah's Witness movement was founded in the United States in the late nineteenth century. From there the movement spread to Europe, and in Germany it came face to face with the demands of the Third Reich for total allegiance to National Socialism. The result was a bitter and heroic conflict as Witnesses refused to yield to a regime they perceived as evil.
Jehovah's Witnesses believe that humans are living in the last days of a world where Satan rules, and that at the end they will join with the forces of good to defeat Satan and his troops. God, whom the Witnesses address as Jehovah, will then establish his kingdom of peace and plenty on earth. In the meantime, Jehovah's Witnesses spread knowledge of Jehovah and his plans through door-to-door missionary work.
With a strong belief in family and personal ethics, Witnesses see themselves as citizen of God's kingdom and soldiers in his army. Thus, they will not bear arms, vote, belong to a political party, or swear on oath. They are therefore not able to offer allegiance to a state or regime that demands total obedience and loyalty from its citizens.
In democracies Witnesses are generally tolerated, but in repressive regimes they are not. Under the Third Reich the Witnesses stood out from the two hundred other minority Christian groups that the Gestapo investigated as posing a special danger to National Socialism. Their survival as a group and as individuals could have been negotiated in return for total, public obedience, but Witnesses, because of their religious beliefs, chose not to compromise.
As a result, members were rounded up and imprisoned. Jehovah's Witnesses were among the first groups to be transported to concentration camps and later death camps throughout the Reich. They were the special focus of torture and ridicule by prison and camp guards. Witnesses lost their civil rights, families were separated, and some of their children were taken away to be brought up in Nazi homes. Nevertheless, their public meetings and door-to-door missionary work continued.
Witnesses could buy their freedom from prison or a camp by signing a paper denying their faith. Very few opted to do this. The majority continued to preach and pray, and cling to their convictions within the confines of prisons and camps. Many survivors of the Holocaust recounted stories of Witnesses' courage, their willingness to share meager rations, and their ability to support each other.
Deaths from torture and disease, and a great deal of suffering, occurred among Witnesses in the camps, but their suicide rate was low. Their beliefs afforded them a framework by which they might understand the reasons for the seemingly mindless horror of the camps. To their way of thinking, the Holocaust was Satan's work and the role of Witnesses was clear: to bear witness to Jehovah in the midst of so much destruction. Witnesses not only kept their faith, but also made converts. When the camps were liberated at the end of World War II, there were more Jehovah's Witnesses freed than had entered them.
Jehovah's Witnesses have continued to face persecution in a number of totalitarian regimes around the world, for example, in Malawi where the religion was banned in 1967, and its members suffered the destruction of their property and brutal physical attacks. The atrocities and ban persisted until international pressure forced the government to restore human rights. In 1993 the ban was lifted, and by 1995 the Witnesses were fully and openly operating once again in Malawi. Nonetheless, Witnesses continue to be harassed and imprisoned in a number of nation-states.
SEE ALSO Persecution; Religious Groups
Berenbaum, Michael (1993). The World Must Know: A History of the Holocaust as Told in the United States Holocaust Memorial Museum. Boston: Little, Brown and Company.
King, Christine E. (1990). "Jehovah's Witnesses under Nazism." In A Mosaic of Victims: Non-Jews Persecuted and Murdered by the Nazis, ed. M. Berenbaum. New York: New York University Press.
King, Christine E. (2000). "Responses Outside the Mainstream Catholic and Protestant Traditions." In The Holocaust and the Christian World, ed. C. Rittner, S. D. Smith, and I. Steinfeldt. London: Kuperard.
Reynaud, M and S. Graffard (2001). Jehovah's Witnesses and the Nazis—Persecution, Deportation and Murder 1933–1945. New York: Cooper Square Press.
Christine E. King
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