Enter FAUSTUS to conjure.
- Now that the gloomy shadow of the earth
Longing to view Orion's drizzling look,
Leaps from the antarctic world unto the sky,
And dims the welkin with her pitchy breath,
Faustus, begin thine incantations,(5)
And try if devils will obey thy hest,
Seeing thou hast prayed and sacrificed to them.
Within this circle is Jehovah's name,
Forward and backward anagrammatised,
The breviated names of holy saints,(10)
Figures of every adjunct to the Heavens,
And characters of signs and erring stars,
By which the spirits are enforced to rise:
Then fear not, Faustus, but be resolute,
And try the uttermost magic can perform.(15)
Sint mihi dei Acherontis propitii! Valeat numen triplex
Jehovoe! Ignei, aerii, aquatani spiritus, salvete!
Orientis princeps Belzebub, inferni ardentis monarcha,
et Demogorgon, propitiamus vos, ut appareat et surgat
Mephistophilis. Quid tu moraris? per Jehovam, Gehennam,(20)
et consecratam aquam quam nunc spargo, signumque
crucis quod nunc facio, et per vota nostra, ipse nunc
surgat nobis dicatus Mephistophilis!
Enter MEPHISTOPHILIS.I charge thee to return and change thy shape;
Thou art too ugly to attend on me.(25)
Go, and return an old Franciscan friar;
That holy shape becomes a devil best.
[Exit MEPHISTOPHILIS.]I see there's virtue in my heavenly words;
Who would not be proficient in this art?
How pliant is this Mephistophilis,(30)
Full of obedience and humility!
Such is the force of magic and my spells:
Now Faustus, thou art conjuror laureat,
That canst command great Mephistophilis:
Quin regis Mephistophilis fratris imagine.(35)
Re-enter MEPHISTOPHILIS like a Franciscan Friar.
- Now, Faustus, what would'st thou have me
- I charge thee wait upon me whilst I live,
To do whatever Faustus shall command,
Be it to make the moon drop from her sphere,(40)
Or the ocean to overwhelm the world.
- I am a servant to great Lucifer,
And may not follow thee without his leave
No more than he commands must we perform.
- Did not he charge thee to appear to me?(45)
- No, I came hither of mine own accord.
- Did not my conjuring speeches raise thee?
- That was the cause, but yet per accidens;
For when we hear one rack the name of God,(50)
Abjure the Scriptures and his Saviour Christ,
We fly in hope to get his glorious soul;
Nor will we come, unless he use such means
Whereby he is in danger to be damned:
Therefore the shortest cut for conjuring(55)
Is stoutly to abjure the Trinity,
And pray devoutly to the Prince of Hell.
- So Faustus hath
Already done; and holds this principle,
There is no chief but only Belzebub;(60)
To whom Faustus doth dedicate himself.
This word “damnation” terrifies not him,
For he confounds hell in Elysium;
His ghost be with the old philosophers!
But, leaving these vain trifles of men's souls,(65)
Tell me what is that Lucifer thy lord?
- Arch-regent and commander of all spirits.
- Was not that Lucifer an angel once?
- Yes, Faustus, and most dearly loved of God.
- How comes it then that he is prince of devils?(70)
- O, by aspiring pride and insolence;
For which God threw him from the face of Heaven.
- And what are you that live with Lucifer?
- Unhappy spirits that fell with Lucifer,
Conspired against our God with Lucifer,(75)
And are for ever damned with Lucifer.
- Where are you damned?
- In hell.
- How comes it then that thou art out of hell?
- Why this is hell, nor am I out of it:(80)
Think'st thou that I who saw the face of God,
And tasted the eternal joys of Heaven,
Am not tormented with ten thousand hells,
In being deprived of everlasting bliss?
O, Faustus! leave these frivolous demands,(85)
Which strike a terror to my fainting soul.
- What, is great Mephistophilis so passionate
For being deprived of the joys of Heaven?
Learn thou of Faustus manly fortitude,
And scorn those joys thou never shalt possess.(90)
Go bear these tidings to great Lucifer:
Seeing Faustus hath incurred eternal death
By desperate thoughts against Jove's deity,
Say he surrenders up to him his soul,
So he will spare him four and twenty years,(95)
Letting him live in all voluptuousness;
Having thee ever to attend on me;
To give me whatsoever I shall ask,
To tell me whatsoever I demand,
To slay mine enemies, and aid my friends,(100)
And always be obedient to my will.
Go and return to mighty Lucifer,
And meet me in my study at midnight,
And then resolve me of thy master's mind.
- I will, Faustus.(105)
- Had I as many souls as there be stars,
I'd give them all for Mephistophilis.
By him I'll be great Emperor of the world,
And make a bridge thorough the moving air,
To pass the ocean with a band of men:(110)
I'll join the hills that bind the Afric shore,
And make that country continent to Spain,
And both contributory to my crown.
The Emperor shall not live but by my leave,
Nor any potentate of Germany.(115)
Now that I have obtained what I desire,
I'll live in speculation of this art
Till Mephistophilis return again.
extremely dark or black
rearranged letters in words to create other words
Sint mihi dei Acherontis propitii! Valeat numen triplex Jehovoe!
Ignei, aerii, aquatani spiritus, salvete! Orientis princeps
Belzebub, inferni ardentis monarcha, et Demogorgon, propitiamus
vos, ut appareat et surgat Mephistophilis. Quid tu moraris?
Jehovam, Gehennam, et consecratam aquam quam nunc spargo,
signumque crucis quod nunc facio, et per vota nostra, ipse nunc
surgat nobis dicatus Mephistophilis —May the gods of Acheron (river in the underworld) look favorably on me! Let the three nods of Jehovah (in classical mythology, if Zeus/Jove nodded three times, it meant that a wish had been granted; here it's Jehovah, the Old Testament god) prevail! Greetings, spirits of fire, air, and water! Beelzebub, Prince of the East, monarch of burning hell, and Demogorgon, we make offering to thee, so that Mephistopheles appears and rises. Why do you delay? By Jehovah, Gehenna, and this holy water which I now sprinkle, and the sign of the cross which I now make, and through our prayers, let Mephistopheles himself now rise up to speak to us.
yielding to others; easily bent
the quality of being modest or meek; lacking false pride
someone who is worthy of honor for an achievement
Quin regis Mephistophilis fratris imagine—Truly you rule in the image of your brother Mephistopheles.
per accidens—by accident
to formally reject
defeats or overthrows
Heaven and hell are indifferent to him
the mental strength to endure difficulties
luxury; living life to the fullest
a ruler or person of great power
- What was Marlowe's debt to Moralities in Doctor Faustus?
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