Dracula | Chapter III

Chapter III

JONATHAN HARKER'S JOURNALcontinued

WHEN I FOUND that I was a prisoner a sort of wild feeling came over me. I rushed up and down the stairs, trying every door and peering out of every window I could find; but after a little the conviction of my helplessness overpowered all other feelings. When I look back after a few hours I think I must have been mad for the time, for I behaved much as a rat does in a trap. When, however, the conviction had come to me that I was helpless I sat down quietly—as quietly as I have ever done anything in my life—and began to think over what was best to be done. I am thinking still, and as yet have come to no definite conclusion. Of one thing only am I certain; that it is no use making my ideas known to the Count. He knows well that I am imprisoned; and as he has done it himself, and has doubtless his own motives for it, he would only deceive me if I trusted him fully with the facts. So far as I can see, my only plan will be to keep my knowledge and my fears to myself, and my eyes open. I am, I know, either being deceived, like a baby, by my own fears, or else I am in desperate straits; and if the latter be so, I need, and shall need, all my brains to get through.

I had hardly come to this conclusion when I heard the great door below shut, and knew that the Count had returned. He did not come at once into the library, so I went cautiously to my own room and found him making the bed. This was odd, but only confirmed what I had all along thought—that there are no servants in the house. When later I saw him through the chink of the hinges of the door laying the table in the dining-room, I was assured of it; for if he does himself all these menial offices, surely it is proof that there is no one else to do them. This gave me a fright, for if there is no one else in the castle, it must have been the Count himself who was the driver of the coach that brought me here. This is a terrible thought; for if so, what does it mean that he could control the wolves, as he did, by only holding up his hand in silence. How was it that all the people at Bistritz and on the coach had some terrible fear for me? What meant the giving of the crucifix, of the garlic, of the wild rose, of the mountain ash? Bless that good, good woman who hung the crucifix round my neck! for it is a comfort and a strength to me whenever I touch it. It is odd that a thing which I have been taught to regard with disfavour and as idolatrous should in a time of loneliness and trouble be of help. Is it that there is something in the essence of the thing itself, or that it is a medium, a tangible help, in conveying memories of sympathy and comfort? Some time, if it may be, I must examine this matter and try to make up my mind about it. In the meantime I must find out all I can about Count Dracula, as it may help me to understand. To-night he may talk of himself, if I turn the conversation that way. I must be very careful, however, not to awake his suspicion.

Midnight.—I have had a long talk with the Count. I asked him a few questions on Transylvania history, and he warmed up to the subject wonderfully. In his speaking of things and people, and especially of battles, he spoke as if he had been present at them all. This he afterwards explained by saying that to a boyar the pride of his house and name is his own pride, that their glory is his glory, that their fate is his fate. Whenever he spoke of his house he always said “we,” and spoke almost in the plural, like a king speaking. I wish I could put down all he said exactly as he said it, for to me it was most fascinating. It seemed to have in it a whole history of the country. He grew excited as he spoke, and walked about the room pulling his great white moustache and grasping anything on which he laid his hands as though he would crush it by main strength. One thing he said which I shall put down as nearly as I can; for it tells in its way the story of his race:—

“We Szekelys have a right to be proud, for in our veins flows the blood of many brave races who fought as the lion fights, for lordship. Here, in the whirlpool of European races, the Ugric tribe bore down from Iceland the fighting spirit which Thor and Wodin gave them, which their Berserkers displayed to such fell intent on the seaboards of Europe, ay, and of Asia and Africa too, till the peoples thought that the were wolves themselves had come. Here, too, when they came, they found the Huns, whose warlike fury had swept the earth like a living flame, till the dying peoples held that in their veins ran the blood of those old witches, who, expelled from Scythia had mated with the devils in the desert. Fools, fools! What devil or what witch was ever so great as Attila, whose blood is in these veins?” He held up his arms. “Is it a wonder that we were a conquering race; that we were proud; that when the Magyar, the Lombard, the Avar, the Bulgar, or the Turk poured his thousands on our frontiers, we drove them back? Is it strange that when Arpad and his legions swept through the Hungarian fatherland he found us here when he reached the frontier; that the Honfoglalas was completed there? And when the Hungarian flood swept eastward, the Szekelys were claimed as kindred by the victorious Magyars, and to us for centuries was trusted the guarding of the frontier of Turkey-land; aye, and more than that, endless duty of the frontier guard, for, as the Turks say, ‘water sleeps, and enemy is sleepless.’ Who more gladly than we throughout the Four Nations received the ‘bloody sword,’ or at its warlike call flocked quicker to the standard of the King? When was redeemed that great shame of my nation, the shame of Cassova, when the flags of the Wallach and the Magyar went down beneath the Crescent? Who was it but one of my own race who as Voivode crossed the Danube and beat the Turk on his own ground? This was a Dracula indeed! Woe was it that his own unworthy brother, when he had fallen, sold his people to the Turk and brought the shame of slavery on them! Was it not this Dracula, indeed, who inspired that other of his race who in a later age again and again brought his forces over the great river into Turkey-land; who, when he was beaten back, came again, and again, though he had to come alone from the bloody field where his troops were being slaughtered, since he knew that he alone could ultimately triumph! They said that he thought only of himself. Bah! what good are peasants without a leader? Where ends the war without a brain and heart to conduct it? Again, when, after the battle of Mohács, we threw off the Hungarian yoke, we of the Dracula blood were amongst their leaders, for our spirit would not brook that we were not free. Ah, young sir, the Szekelys—and the Dracula as their heart's blood, their brains, and their swords—can boast a record that mushroom growths like the Hapsburgs and the Romanoffs can never reach. The warlike days are over. Blood is too precious a thing in these days of dishonourable peace; and the glories of the great races are as a tale that is told.”

  • conviction – a strong belief
  • straits – circumstances
  • menial – servant-like
  • “What meant the giving…mountain ash?” – These objects were all believed to repel vampires. The crucifix was placed on doors and even put inside empty coffins in hopes that a vampire would never go there to rest.
    Garlic is associated with health and was said to ward off evil spirits. Romanians would make a point to eat garlic every day, but they would also rub it on windows, doors, gates, and even on their cattle. They firmly believed that vampires feared garlic.
    A branch from a wild rose bush supposedly had a similar effect as garlic on vampires. Wild roses were also said to paralyze a vampire if they were placed on him.
    A mountain ash is a tree in the rose family, and its flowers and leaves are often used in home remedies. It has been used throughout history to ward off evil, and its healing properties most likely added to the belief that it would repel vampires as well.
  • conveying – communicating
  • Ugric – descendants of Uralic-speaking families, which include Finnish, Hungarian, and Northwest Russian, among others
  • Thor and Wodin – In Norse mythology, Thor was Wodin's (Odin's) eldest son. Thor protected mankind with his powerful strength, magic hammer, iron gloves, and the belt of strength. He is often associated with marriage, the hearth, and agriculture. Thor's day has become Thursday.
    Wodin was the creator of mankind and the universe; he is also known as the god of wisdom, culture, art, war, and the dead. Odin's day (Wodnesdœg in Old English) has become Wednesday.
  • Berserkers – Norse warriors who worked themselves into a frenzy of rage before a battle
  • Scythia – a region that extends out from the Danube River and was part of Eurasia
  • the Lombard – an ancient Germanic people who settled along the Elbe River and eventually invaded Italy
  • the Avar – a member of a nomadic tribe located in southern Hungary between the Elbe and the Dnieper Rivers (the Dnieper flows from Russia to Ukraine)
  • Bulgar – a person from Bulgaria
  • Turk – a native of Turkey
  • Arpad – (c.840 – c.907), a Magyarian chief who led his people into Hungary around 895 and established the first Hungarian dynasty
  • Honfoglalas – ‘homeland occupations’; a reference to the Magyarian invasion of Hungary
  • Four Nations – Saxons, Bavarians, Poles, and Bohemians
  • Cassova – [Carasova] a community in Romania
  • the Crescent – refers to the ancient symbol of the quarter moon and star that was once Constantinople's emblem, but eventually became the symbol for the Ottoman Turks. The Turks invaded Hungary and fought in the Battle of Mohács against the Hungarian army. The battle ended with the division of Hungary into three sections: West Hungary (Austrian rule), Central Hungary (Turkish rule), and Transylvania (mostly independent, but pursued by both Austria and Turkey). Today, the crescent and star has become a symbol for Islam.
  • Voivode – [voivod] the leader or commander of a military group
  • the battle of Mohács – (August 29, 1526), fought between the Hungarians and the Ottomans (see note: the Crescent, above). Louis II, ruler of Hungary and Bohemia, led the Hungarian army. He was killed during the battle, and his sister, Anne, and brother-in-law, Archduke Ferdinand of Austria, succeeded Louis II to power.
  • Hapsburgs – Austria's ruling family from 1282 – 1918
  • Romanoffs – the dynasty that ruled over Russia from 1613 – 1917