Navigate
- Candide Notes (Candide: Literary Touchstone Classic)
- Candide Reading Pointers for Sharper Insight (Candide: Literary Touchstone Classic)
- Candide Chapter I (Candide: Literary Touchstone Classic)
- Candide Chapter II (Candide: Literary Touchstone Classic)
- Candide Chapter III (Candide: Literary Touchstone Classic)
- Candide Chapter IV (Candide: Literary Touchstone Classic)
- Candide Chapter V (Candide: Literary Touchstone Classic)
- Candide Chapter VI (Candide: Literary Touchstone Classic)
- Candide Chapter VII (Candide: Literary Touchstone Classic)
- Candide Chapter VIII (Candide: Literary Touchstone Classic)
- Candide Chapter IX (Candide: Literary Touchstone Classic)
- Candide Chapter X (Candide: Literary Touchstone Classic)
- Candide Chapter XI (Candide: Literary Touchstone Classic)
- Candide Chapter XII (Candide: Literary Touchstone Classic)
- Candide Chapter XIII (Candide: Literary Touchstone Classic)
- Candide Chapter XIV (Candide: Literary Touchstone Classic)
- Candide Chapter XV (Candide: Literary Touchstone Classic)
- Candide Chapter XVI (Candide: Literary Touchstone Classic)
- Candide Chapter XVII (Candide: Literary Touchstone Classic)
- Candide Chapter XVIII (Candide: Literary Touchstone Classic)
- Candide Chapter XIX (Candide: Literary Touchstone Classic)
- Candide Chapter XX (Candide: Literary Touchstone Classic)
- Candide Chapter XXI (Candide: Literary Touchstone Classic)
- Candide Chapter XXII (Candide: Literary Touchstone Classic)
- Candide Chapter XXIII (Candide: Literary Touchstone Classic)
- Candide Chapter XXIV (Candide: Literary Touchstone Classic)
- Candide Chapter XXV (Candide: Literary Touchstone Classic)
- Candide Chapter XXVI (Candide: Literary Touchstone Classic)
- Candide Chapter XXVII (Candide: Literary Touchstone Classic)
- Candide Chapter XXVIII (Candide: Literary Touchstone Classic)
- Candide Chapter XXIX (Candide: Literary Touchstone Classic)
- Candide Chapter XXX (Candide: Literary Touchstone Classic)
Chapter I
How Candide was Brought up in a Magnificent Castle, and how He was Expelled Thience
IN A CASTLE of Westphalia, belonging to the Baron of Thunder-ten-Tronckh, lived a youth, whom nature had endowed with the most gentle manners. His countenance was a true picture of his soul. He combined a true judgment with simplicity of spirit, which was the reason, I apprehend, of his being called Candide. The old servants of the family suspected him to have been the son of the Baron's sister, by a good, honest gentleman of the neighborhood, whom that young lady would never marry because he had been able to prove only seventy-one quarterings, the rest of his genealogical tree having been lost through the injuries of time.
The Baron was one of the most powerful lords in Westphalia, for his castle had not only a gate, but windows. His great hall, even, was hung with tapestry. All the dogs of his farmyards formed a pack of hounds at need; his grooms were his huntsmen; and the curate of the village was his grand almoner. They called him “My Lord,” and laughed at all his stories.
The Baron's lady weighed about three hundred and fifty pounds, and was therefore a person of great consideration, and she did the honors of the house with a dignity that commanded still greater respect. Her daughter Cunegonde was seventeen years of age, fresh-colored, comely, plump, and desirable. The Baron's son seemed to be in every respect worthy of his father. The Preceptor Pangloss was the oracle of the family, and little Candide heard his lessons with all the good faith of his age and character.
Pangloss was professor of metaphysicotheologico-cosmolonigology. He proved admirably that there is no effect without a cause, and that, in this best of all possible worlds, the Baron's castle was the most magnificent of castles, and his lady the best of all possible Baronesses.
“It is demonstrable,” said he, “that things cannot be otherwise than as they are; for all being created for an end, all is necessarily for the best end. Observe, that the nose has been formed to bear spectacles—thus we have spectacles. Legs are visibly designed for stockings—and we have stockings. Stones were made to be hewn, and to construct castles—therefore my lord has a magnificent castle; for the greatest baron in the province ought to be the best lodged. Pigs were made to be eaten—therefore we eat pork all the year round. Consequently they who assert that all is well have said a foolish thing, they should have said all is for the best.”
Candide listened attentively and believed innocently; for he thought Miss Cunegonde extremely beautiful, though he never had the courage to tell her so. He concluded that after the happiness of being born Baron of Thunder-ten-Tronckh, the second degree of happiness was to be Miss Cunegonde, the third that of seeing her every day, and the fourth that of hearing Master Pangloss, the greatest philosopher of the whole province, and consequently of the whole world.
One day Cunegonde, while walking near the castle, in a little wood which they called a park, saw between the bushes, Dr. Pangloss giving a lesson in experimental natural philosophy to her mother's chamber-maid, a little brown wench, very pretty and very docile. As Miss Cunegonde had a great disposition for the sciences, she breathlessly observed the repeated experiments of which she was a witness; she clearly perceived the force of the doctor's reasons, the effects, and the causes; she turned back greatly flurried, quite pensive, and filled with the desire to be learned; dreaming that she might well be a sufficient reason for young Candide, and he for her.
She met Candide on reaching the castle and blushed; Candide blushed also; she wished him good morrow in a faltering tone, and Candide spoke to her without knowing what he said. The next day after dinner, as they went from table, Cunegonde and Candide found themselves behind a screen; Cunegonde let fall her handkerchief, Candide picked it up, she took him innocently by the hand, the youth as innocently kissed the young lady's hand with particular vivacity, sensibility, and grace; their lips met, their eyes sparkled, their knees trembled, their hands strayed. Baron Thunder-ten-Tronckh passed near the screen and beholding this cause and effect chased Candide from the castle with great kicks on the backside; Cunegonde fainted away; she was boxed on the ears by the Baroness, as soon as she came to herself; and all was consternation in this most magnificent and most agreeable of all possible castles.
-
Candide – optimism
-
“only seventy-one quarterings” – the number of divisions on a coat of arms; this indicates the degree, or lack thereof, of a person's worthiness in terms of aspiring to the highest social station in society. Interestingly, the maximum number of divisions was usually sixty-four. Voltaire's stab at the class of lords shows his satirical intent from the beginning.
-
“The Baron was…a gate, but windows.” – Highlighting the features of the Baron's castle, is said, by many critics, to parody Jonathan Swift's emperor in Lilliput because the measure of the emperor's power and authority was emphasized by his height—the emperor was nearly a thumbnail taller than the population of the empire.
-
curate – one in charge of a parish; a member of the clergy; one who oversees
-
almoner – one who officially distributes charity for someone else (an individual, a monarch, or a religious organization)
-
Pangloss – this name is derived from two Greek words: “all” and “language”; “all tongues”
-
“He proved…for the best end.” – Pangloss' philosophy mirrors that of many during the Enlightenment, especially G.W. von Leibnitz [Baron Gottfried Wilhelm von Leibnitz] (1646 – 1716). Leibnitz's philosophy was very optimistic, based on a strong faith in God and predestination. Its optimism stems from God because He knows what is best; God also has predestined a plan, which made our world the best of all possible worlds. This philosophy is seen and exaggerated through Pangloss' character.
-
sufficient reason – another element to von Leibnitz's philosophy, which declared that sufficient reason was essential for the existence of everything
-
vivacity – liveliness, spirit
-
consternation – astonishment; dread
Recommended Questions
- In the concluding paragraphs of Candide, is Voltaire recommending retreating from social commitment?
- What makes El Dorado such a utopia? Candide by Voltaire
- In Voltaire's Candide, what is the old woman's attitude toward her own suffering and Candide's interpretation of her experiences?
- How do the themes/story of the old woman contribute to the overall message in Voltaire's Candide?
- In the satire Candide, is there a connection between irrational belief and violence or cruelty in the passage explaining the...
External Links
Test Your Knowledge
