What’s really going on in China.

Monday, August 4th by Ben Yates

After years of being stifled, the Chinese-language Wikipedia is now unblocked in all of China.

This is fantastic news, but it’s probably just for the olympics. A Chinese Wikipedian says, “Yeah, they block and then they unblock, back and forth, many times. This is life.”

The Chinese Wikipedia was following the same exponential growth curve as every other Wikipedia edition until the government blocked it a couple years ago (since then it’s been built by Chinese expatriots, who number about 30 million). The site was still accessible via proxy (”climbing the wall”, in chinese), but the official seal of disapproval kind of caused the mainland-China community to evaporate.

Fig. 1: The Chinese Wikipedia is far behind

wikilanguages-numberarticles.png

I saw a couple of Chinese Wikipedians at the 2006 Wikimania, before the site was blocked, and they were so thrilled to be there.

Here in the west, the party’s blocking of wikipedia seems ridiculous, or predictably unjust, or both — the conversation ends there. That pisses me off because the reality is so much more interesting.

The block is actually part of an intricately constructed strategy. Here’s how some of the components fit together.

1. China’s huge peasant population is disgruntled.

In the west China is thought of as totally stable. But the truth isn’t that simple.

Over the last 2 decades China has seen crazy, crazy economic growth — the fastest growth in the history of the world, probably. But the traditional gulf between the rich coast and the poor countryside has returned.

In the countryside, the communist safety net (free health care, education) has disintegrated. Industry is everywhere, but that means pollution is rampant. This combination has ruined a lot of lives, and the peasants are really pissed off.

Because china is so huge, the central government has only limited control over its local branches, which means restoring the safety net isn’t so easy. Local leaders can be corrupt.

Every day, there are protests and demonstrations all over the countryside — about 75 thousand protests in 2005 alone. These don’t get media attention because the party keeps a tight cap.

From 1960 to 1990, nuclear war was the ultimate fear lurking in the american background. You can’t understand anything about the U.S. in that period — not vietnam, not CIA coups in Guatemala and Iran, not Prince’s 1999 — without understanding that fear.

Right now, the ultimate fear of the Chinese government is peasant revolt. It probably won’t happen, but the stakes are so high. It colors everything the Party does.

2. Wikipedia represents an alternate form of social organization that threatens the party’s supreme position at the center of chinese discourse — and therefore threatens (as the party sees it) its ability to enforce stability.

I was reading Chinese Lessons (a great book), and one line jumped out at me: “For fifty years, the party had reigned supreme because it had never tolerated tightly knit networks of any kind outside its control.” The author was talking about the Falun Gong crackdown, but I immediately thought of Wikipedia. What else is it but a tightly knit network?

I sometimes wonder if you can think of the communist party like a particularly nervous neighborhood council — “I don’t like the looks of that new kid — I think he’s up to something, with all that green hair.”

But China has lately been unblocking a lot of sites. Have they switched over from Leninist to Rovian forms of social control?

China’s leaders are engineers — no, seriously.

[The government’s approach] has to do with hydrological engineering. Yes, HYDROLOGICAL ENGINEERING! Many of the current crop of central government leaders are technocrats with engineering background. As such, they must understand that public opinion is water that can carry the ship as well as turn it over. The point about hydrological engineering is not to build dams to hold the water back because there will be a catastrophic dam break one day that might bring down the entire system. Instead, the point should be about controlling and redirecting the awesome power of nature in less harmful ways down selected channels.

In the case of the Weng’an mass incident, the major portals were deleting the related posts as quickly as possible. At Tianya Forum, it was estimated that a Weng’an-related post has an average lifetime of 15 seconds before being deleted by the administrators. That was supposed to be a record speed. The same thing was happening at Sina.com, Sohu.com, Baidu, etc. So this was building massive dams all over the map which builds up a tremendous pressure. Where was the pressure release point? You may be amazed that it was over at the Xinhua Forum.

Of course, most of the peasants don’t have internet access. And they don’t speak English, which is one reason the English-language wikipedia isn’t blocked in China.

What the government is really worried about is some form of unity or collaboration between the urban intelligentsia (who are at this point totally connected and online, even more so than their counterparts in new york and tokyo) and the peasants.

The same social forces that make the peasants unhappy — the fact that they’re looked down on by rich city-dwellers, for example — also make this explosion of collaboration less likely.

For the government, it’s a catch-22. But they are nothing if not good at navigating tricky paths.

3. Wikipedia is an idealistic project, and idealism makes the communist party a little nervous

– at least when that idealism doesn’t relate back to the party itself.

Remember how I said the Chinese wikipedians were so excited? That might have been part of the problem. You can think of the Tiannamen protests as China’s 1968: an eruption of openfaced newness — generalized idealism, not idealism specific to politics.

Except that it happened in a country that had only ten years of stability (following the disaster that was mao), and the government totally freaked out and shot a bunch of people. And they really, really don’t want something like that to happen again, because…

4. China has no formalized process for political change

In other words, communist party officials don’t worry about losing their jobs if the political tide turns. They worry about losing their lives. That’s why they’re so paranoid about managing public opinion.

I realize the United States doesn’t look so great right now, what with Capt. Retardo and all. But Bush is never going to the guillotine, and that’s a good thing.

The most important day in the history of the U.S. was March 4, 1801, when Thomas Jefferson was sworn in and power was transferred peacefully from Adams — from the federalists to the democratic republicans.

It’s important to remember that at the time, nobody knew what was going to happen. The founders never even thought there would be competing political factions in the U.S. — they thought that was an unhealthy product of monarchism. The federalists thought Jefferson would tear the republic to the ground. (Remember, Jefferson was prone to saying things like “the tree of liberty must be refreshed from time to time with the blood of patriots and tyrants”.)

But the system continued, even though all the officeholders changed. This was an unprecedented political event, and it’s the foundation for the U.S.’s stability.

China desperately needs something similar. Yes: I’m talking about elections. You can’t put that thought to paper if you’re Chinese.

Fig. 2: Chinese is the most spoken language in the world. The Chinese Wikipedia should be huge.

wikilanguages-numberspeakers.png

5. The communist party has a very friendly relationship with chinese industry — including the internet industry.

When Wikipedia was first blocked, most people overlooked the fact that there was one very big beneficiary: Baidu Encyclopedia (”Baudu Baike”), the Wikipedia clone run by the Chinese search engine Baidu. Baidu Baike launched after access to Wikipedia was cut off, and enjoyed explosive growth.

Baidu Baike has one big difference from Wikipedia: there are no live edits. Each edit has to be approved by an administrator before the public sees it.

On Wikipedia, the admins are community members who rose through the ranks. On Baike, the admins are … well, they’re unknowable (and uncontactable).

This is actually a good illustration of the way influence flows in China: centrally, from the party outward. This is fantastic if you’re running Baidu, but not so great if the government paved over your home to build las vegas.

Interlude

I’m going to quote a passage from Chinese Lessons. You can skip to the end (though you’ll miss the chandelier shaped like golden nipples).

The author talks about his old classmate “Big Bluffer” Ye, who always won at cards back in school, and who was now rising fast through the ranks of the communist party in Nanjing (a city about the size of New York). This story starts in 1995.

Everyday, Ye walked along a street called Hunan Road on his way to work. [emphasis mine -ben] The street was a hodgepodge: bustling food stands serving noodles, steamed buns filled with pork and cabbage, and the pot stickers that Nanjing was famed for. There was a line of cramped mom-and-pop stores selling fruit, vegetables, and odd assortments of hardware and household items, including the ubiquitous party-issue washbasins. Traffic was always heavy on Hunan Road; accidents, thefts, and fisticuffs were commonplace.

Big Bluffer hated the disorderliness of Hunan Road. He hated the farmers who flooded the area to sell goods and in the process blocked traffic. He hated the government’s inability to control and manage the street. Most of all, he hated the fact that people were spending money there, but his office didn’t get a cent of it because all transactions were done in cash receipts. …

One night, Ye had a dream of a classy pedestrian walkway on which lovers and families would stroll, stopping to eat well and spend lavishly. He woke up with an idea. Why not use commerce as a way to transform Hunan Road? His colleagues did not believe he could pull it off. No Chinese city since the revolution had created a new commercial district… Ye believed that Hunan Road was the party’s chance to show that it, too, could create a consumer’s paradise.

… Ye’s first directive to local businesses was simple: shopkeepers were welcome, manufacturers were not. The city’s People’s Congress, which on paper controls the government purse strings, balked at approving money for widening the road and moving the factories. Big Bluffer ignored their concerns. In the first year, he invested four hundred thousand dollars of government money in the area. He also blanketed the streets with tax collectors. Revenues that year hit six hundred thousand dollars.

The Chinese are great people watches. Kan renau (or “watching a commotion” ) is a favored pastime. For years there had not been much to do in Nanjing, but people still liked to go out in the evening. When Ye switched on his pyramid of light in September 1996, tens of thousands of people crammed the intersection. The police called Ye and told him to turn off the lights, but he refused. This was Ye’s field of dreams. He built it, and they had come.

… As the pedestrian traffic increased, the very vendors Ye was trying to put out of business — hudnreds of small-time traders, many of whom had been fired from bankrupt state-owned firms — flooded the area. Ye called them vagrants.

“They were all previously inmates of work camps or people from the countryside,” Ye told me in 2004, although it was obvious to me that he was exaggerating. “Once they had set up shop, it was hard to get them to leave. We offered them a deal. We set up another night market for them at few blocks away. They could work there as long as they stayed away from Hunan Road. But they didn’t accept the offer, so we had to get tough.”

On a cool evening in April 1997, Ye ordered a hundred policemen and government workers to Hunan Road in an effort to force out the street vendors. They all fled, but were back the next day, so Ye directed his troops to begin confiscating their goods. Within a few days, they had expropriated hundreds of pounds of fruit, which were then distributed among government employees and kindergartens in the area.

“There were no regulations allowing us to do what we did, but we did it anyway,” Ye said with a smirk. “They were in the way of progress.”

The battle between Ye and the street sellers went on like this for weeks. One evening, a trader threw hot water on a government worker trying to take his goods; it was the first time a vendor had sought to defend himself against the property seizures. Security personnel took the man into custody. “Should we keep him in jail for a few days?” an underling asked Ye.

“Two years,” Ye barked, slapping his hand on the desk. With that one vendor’s act of defiance, Ye had been handed the excuse he was waiting for. Within days, the trader, along with several others, were sentenced to two years in a labor camp. Chinese regulators give local government authorities the right to send anyone to a labor camp for three years or less without a trial. Just as important, Ye ensured that cash payments were made quietly to several other traders in exchange for their agreement to leave Hunan Road.

“We were not making any headway, so we decided to get rid of the troublemakers and help out the rest,” Ye recalled.

The party was reshaping China, bulldozing or buying off anyone in its way. Ye’s technique was typical for an official confronting opposition. Go after the ringleader, jail him, and co-opt his followers. The Chinese call it killing the chicken to scare the monkeys. And the monkeys were scared.

Ye and I were dining together at Hunan Road’s swankiest restaurant, a cavernous three-story place where waiters in top hats and tails greeted diners at the door and women in purple hot pants escorted them to their seats. The dining room’s central feature was a concrete hill covered in artificial turf, through which flowed a whitewater stream. A pianist in a wedding gown was playing Peter Frampton’s “Baby I Love Your Way” on a heart-shaped island in the middle of the raging current.

We were eating in a private room on the third floor. It was opulently furnished in black, gold, and red and had a private bathroom with italian fixtures. From the ceiling hung a massive chandelier of cut glass set into a black base fashioned in the shape of six breasts with golden nipples; the decor suggested a playroom for a Mandarin Marquis de Sade. Our meal, featuring shark’s fin and abalone, was easily worth five hundred dollars, though Ye never paid a bill. As we ate, Ye boasted about his will to succeed — for himself and the party. Then the turtle dish came. “Here, I’ll help you,” he said, yanking the body out of the shell by the head.

Hunan Road is still a thriving part of Nanjing’s nightlife. It’s even in the english Wikipedia article.

Fig. 3: Measured by Wikipedia articles per capita, China is particularly far behind.

The End:

I’ve had the occasional run-in with nationalist Chinese bloggers. You probably know the type (and if you don’t, you will). They tend to construe any criticism of China as a personal insult, and they’re very pissed off about western media coverage, which tends to focus on pollution, corruption, the government accidentally injecting people with AIDS, etc.

Here’s what they don’t understand.

When western reporters visit china, they immediately bump up against all the cultural and political walls — the things you can’t talk about, or don’t. But western journalists have spent their whole lives trying to dig to the center of stories and they have an acute sensitivity to misdirection. All their detectors are screaming at 11 and you can’t expect them not to go apeshit. It’s like waving a red flag in front of a bull. Of course they’re going to focus on the things the government doesn’t want them to focus on; that’s what makes them feel like they’re a useful part of society. In the U.S., when the press does not adequately constrain the government, the government does things like invading iraq.

This new nationalism is worrying. I think it’s a product of a people with not enough to believe in — all the old beliefs were destroyed by Mao, and then communist thought was replaced with consumerism. And now people are discovering that consumerism is a very thin gruel indeed.

(The nationalism also happens because Chinese discourse can never swing in an anti-government direction, so it keeps swinging the other way.)

But apart from that, I’m really excited about China. It’s a whole other world, unexpectedly emerging from typical post-colonialist chaos.

Kind of the New World of this era, except that it’s being built by the people who live there: you think you know everything and then poof, there’s a new continent, with more people and places than the U.S. and the EU put together.

The New York Times, as usual, puts it pretty well:

China sought these Games as a major step in its coming-out party, and now China will be tested in front of the world — no retreating behind walls, no slogans, no long marches. China is here to stay.

[…]

We all have to live with one another awhile longer. Wouldn’t it be good for everybody if the world came out of the Olympics knowing and liking China a little more than before?

6 Responses to “What’s really going on in China.”

  1. GerardM Says:

    Hoi,
    I really like your article.. I shared it in my reader ..

    Where you say that Chinese can be found among the languages of Central Africa.. you are wrong. These languages also have a massive amount of speakers.. What they do not have are articles. The Wikipedia in Afrikaans is the biggest Wikipedia in a language that is only spoken in Afrika. It currently has 10.424 articles.. The majority of the other projects are in the process of being considered for removal.
    Thanks,
    GerardM

  2. ben yates Says:

    Awesome, thanks! :D I wasn’t sure it got everything across properly.

    About the languages: if there are 10 thousand articles for africaans, and there are 6.75 million speakers, then there are 0.001469851 articles per speaker — about ten times as many africaans articles per speaker as chinese articles per speaker.

    Swahili has 7 thousand articles and 5-10 million native speakers — so 0.0007139 articles per speaker — 5 times that of china. If you count the 80 million people who speak swahili as a second language, that drops to 0.000089237500 — about half as many articles per capita as china.

    I took that line out, though.

  3. lilyu Says:

    nice article, really interesting, someone linked in on the WP:french IRC chan, and i took pleasure reading it.

  4. ben yates Says:

    Cool. :)

    By the way, there was a great response to this at cracked; I’m copying it here:

    - - - - - - - - - - - - - - - - - - - -

    I don’t believe people value freedom as an ultimate end so much as they do order, stability, and some expectation of a better future. The PRC as it now stands can make a convincing argument to its population that it can deliver these things to them. However, I think environmental factors, corruption, and lack of civil society will disrupt social cohesion in the next 10-20 years, so passive acceptance of the state may be challenged. I also think the average Chinese (or specifically Han, rather than Uigher or Tibetan) derives personal meaning from their Chinese identity and feel like a participant in world history due to the accomplishments of the PRC (ie unifying the country, holdings its own against strong foreign powers, growing economic and political influence around the globe.)

    I don’t believe Americans are that much different. We love freedom because we equate it with order. We say “liberty and justice for all” for a reason. Through the rule of law we have political and social freedom as well as social order and stability. American notions of freedom and inseparable from the spirit of the law. We tend to associate overly strong government not just with oppression but with ineptitude and disorder. A Chinese person may look back on Chinese history and remember warlordism, foreign invasion and starvation and therefore conclude the present situation to be an improvement. And American looking at the same China may not just see abuses of power, but chaos and dangerous instability resulting from corruption, pollution, and rule by decree.

    - Wickbam

  5. Ben Yates Says:

    There were a couple more good responses there:

    - - - - - - - - - - - - - - - - - - - -

    According to the economist, the same things tend to make people happy across cultures to about the same degree. Under their methodology, political freedom is an important determiner of life satisfaction, though political stability and real income combined are more important.

    Its always struck me as oddly dehumanizing the way some people imply that the Chinese simply don’t want political freedom. It’s like saying they don’t want good tasting food or sex. Political freedom is just something people want. Now the middle class may have been tricked into thinking that political stability and their real income depend on a certain level of political oppression, but that doesn’t mean they don’t value political freedom, they just value something else more.

    Since we know that political oppression isn’t necessary for stability or economic growth (Do we all agree on that? Here’s an account on why china is growing so quickly, and almost all of it deals with the state butting out, not in to people’s private lives. China’s productivity growth happened because the state started letting people own their goods and take them to market, not because they cleared out and disrupted markets to build pretty streets), we can all agree that it is in china’s best interest to peacefully transition into a more free state. If it offends certain Chinese citizens to hear that, , either because government control of the media has warped their view of why the west is critical or because they are rich enough and intertwined with the government enough to value the status quo, well, they’re wrong. There government is oppressive and that’s bad. Sitting around and talking about how great everything else in china is so that the people there like us while we politely ignore real human rights abuses is going to make that problem worse, not better. Forcing the government to expand freedoms for the chinese if they want access to world markets and global prestige might have an opposite effect.

    The problem of hundreds of millions of people living without the ability to speak their mind, freely attend whatever church the want, live without the fear or actuality of arrest without process, have their lives and property seized or destroyed by a government official out to make a buck, or hold their political leaders accountable for their actions, is simply greater than the problem of the chinese public misunderstanding our criticism towards china and disliking us for it.

    - wophugus

    - - - - - - - - - - - - - - - - - - - -

    Sloth, I didn’t mention political freedom, I was talking squarely about the issues of pollution and economic disparaties, which I consider to be inevitable (regardless of what the style of government China has) as long as China is on the path to industrialization. The lack of political freedom is a whole separate issue, which I agree that the blame can be soley placed on the Government (or perhaps, the system). Ironically, I see the political situation as the most hopeful thing about China. You sound genuinly shocked hearing about the labor camps, and justifably so. But in the eyes of the Chinese, it’s always been this way, and even worse. My parents grew up watching their neighbor’s kids denounce their own parents as a gesture of loyalty to the state. In their youth, everybody was forced to labor on farms, not just dissidents. My mom had dreams of being a doctor, she graduated at the top of her class, wanted to go to college, but she was forced to plow the fields 16 hours a day. Then things changed, they opened up the colleges again, she went to college and met my dad. To them, things eventually got better, a whole lot better, they have a lot of optimism about the direction China is going, because it mirrored the changes in their own lives. They are just two of the billion Chinese people you’ll never meet or hear about on the news. I’m not trying to excuse the actions of the government, I’m trying to give you a chance to empathize with the Chinese people. China is changing, not slowly, but very, very fast. No one could image China today 20 years ago, or even 10. There’s already a momentum forward towards reform, economically and politically, carried by the Chinese people aspiring to a better life (each generation with a higher standard than the last) and begrudingly accepted by the politicos because their own survival depends on it. There’s a long ways to go, but at least have some faith that the Chinese people can put their own house in order.

    - The Fetus

  6. Jake Says:

    Re: nationalism

    The one thing you have to realize is how much China was humiliated in the past century. Now I know that’s a long time ago, but they still teach these lessons in school.

    China was forced to open trade, give up land, and allow foreign powers to take what they want.

    Now that China is just starting to develop and be respected (or at least feared), Chinese people are finally proud again.

    So when Westerners focus on the bad stuff, many Chinese feel it’s a huge slap in the face.

    ***

    The best analogy might be how African Americans reacted to what Bill Cosby said: about how they need to stop “blaming others” for their plight.

    After all the injustice African Americans have suffered, they are now at a point of success.

    With black celebrities, sports athletes, business people, and even a presidential candidate.

    And yet, if you were to talk about what’s wrong with the black community, I’m sure you know aht kind of reaction you would get.

    It’s like making fun of a family member. You can do it, but if someone else does, you’ll get offended.

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